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RTA-RITU - An Exhibition on Cosmic Order and Cycle of Seasons


 SPATIAL ORDER... 

JERUSALEM

THE CONFLUENCE OF THREE FAITHS

Map of world with Jerusalem in the centre, English Psalter, 13th Century

Long before it was built by human enterprise, a celestial Jerusalem was created by God to which the Prophet makes the refrence (left). The city is a symbol and an inspiration to the three great monotheistic faiths of the world -Judaism, Christianity and Islam.

Sacred since the seventh century to these faiths, Jerusalem is a monumental creation. Memory and commemoration are crucial to the image of the city. The Church of the Holy Sepulcher and the Dome of Rock on the Haram-al-Sharif (Temple Mount) represent an event and a place that are fundamental to religion and tradition.

For Jews, Jerusalem is the focus of age-old yearnings, a living proof of ancient grandeur - it was their political and religious centre in Biblical times. For Christians, it is the scene of their Saviour’s agony and triumph, witness to such events in the life of Christ as the Last Supper and his Crucifixion. For Muslims, it is the goal of the Prophet Mohammed’s mystic journey, and one of Islam’s most sacred centres.

Jerusalem, covers an area of forty-two square miles (109 square kilometers). The Old City has a mixture of Muslim, Jewish, Christian and Armenian populations. The old Jewish neighbourhoods and some of the new localities preserve much of the atmosphere created by Jews from East and West who settled there at different periods. Synagogues, churches and mosques architectural mosaic together with dwellings and public institutions make-up the city’s unique architectural mosaic.  

About three fourths of the people of Jerusalem are Jews. They live in West Jerusalem along with Christians and Muslims. Almost all the people of East Jerusalem are Arabs, some four fifth of them Muslims. Most others are Catholics of the Byzantins Riti or members of the Greek Orthodox or Roman Catholic Churches.

East Jerusalem, which includes the oldest district of Jerusalem, the Old City, covers an area that is almost twice as large as West Jerusalem, and has the historical monuments. They are the western wall (Jerush), the church of the holy Sepulcher (Christian) and the Dome of the Rock (Muslim). The Dome of the Rock, however, stands out for many reasons. Built by Umayyad Caliph Abd-El Malik in 687 AD after the death of the Prophet, is said to be the starting point of Muslim art, but is also a unique amalgam of Byzantine, Syrian, Persian, Hellenic and Roman art. The building covers a rock representing the summit of Mount Moriah, from which the Prophet ascended to heaven.

The external appearance of the monument expresses the essential message of this religion - from the double octagon to the cupola, the transition from Earth to Heaven, as it does in most ancient rooms of the Middle East and, in particular of Mesopotamia.

The building is architecturally quite unique in the cult of Islam and is directly linked to the style of the Byzantine sanctuary with a central cupola and the octagonal ambulatory. It also points towards evolution of Roman and Byzantine architecture of which various examples, not very different from this, are to be found in the art of the Palestine.

 

 

Church of the Holy Sepulcher  

The Church of the Holy Sepulcher, one of the most important monuments in Christendom, dates almost entirely from the Crusader period. This strubure, created on By zantine foundations, contains a concentration of monuments directly connected to the Crucifixion of Christ. The complex combines a circular memorial structure with a basilica for daily worship.

The Church is belived to stand on the hill of Calvary or Golgotha, where Jesus was crucified and buried. It rises at the end of the Via Dolorosa (Way of Sorrows), which is believed to be the route taken by Christ from Condemnation and Crucifixion to burial. Many churches and chapels were subsequently built along this important axis. Just as the Muslim population got concentrated around the area of the Haram-al-Sharif, Christians found themselves drawn to the surroundings of this church.

 

Star of David and Word "Zion" in Hebrew

A view of the Dome of the Rock

 

Dome of Rock

On the elevated platform of Harm-al-Sharif, the octagonal Dome of Rock for over a millennium, stands witness to the fluctuating fate of Jerusalem. Built by the rulers of the Umayyad dynasty in response to the magnificent Church of the Holy Sepulcher and completed in 691 AD, it is largely unchanged since. It is a shrine and not a mosque. Archiecturally, it is the earliest complete example of Muslim architecture.

The Dome of Rock protects the holy rock belived to be the foundation stone of the world and the site where the Last Judgement will take place. A later Muslim tradition associates the rock to the Prophet’s mihraj or heavenly journey.

 

Perspective of the Dome of the Rock

The Sacred Rock

 

 

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