KSETRA SAMPADA

Field Based Projects

Scholars discussing about Ksetra Sampada Programme

This study relates to what might be described in conventional term as ‘cultural heritage’ in archaeology and ‘culture area study’ in anthropology. But, again, the approach is different from both these disciplines which have studied cultural centres (often identified by temples, mosques, and other architectures) either from the point of view of chronology and religious and economic history as a linear phenomenon or a totality from which emanates multiplicity of creative artistic activity. Kshetra Sampada envisages a study not only of a specific place or a temple and its units, but also its impact on the culture of the people surrounding it. This means the entire interlocking of the devotional, artistic, geographic, social and economic aspects of a particular centre, and the factors acting as its renewals and continuity. Two places have been identified for research: the Govindadeva temple of Vraja in north India and the Brihadishvara temple of Tanjavur in south India. The present status of these studies is as follows.

 


Vraja Prakalpa

 

Vraja

The area of Vraja has been a centre of many socio-cultural movements.  Contemporary Vraja presents a micro-model of living continuities of the past.  A beginning has been made by compiling a multi-lingual bibliography of secondary sources and a database of unpublished manuscripts.  Audio-visual documentation of the rituals in the temples has also been carried out.  Alongside, architecture of the temples is being recorded and activities of the temple is researched to study the impact of temple tradition of Vrindavan.

  • Multilingual bibliography, prepared from secondary sources, with 3,000 annotated entries. A supplement to this bibliography is titled “Bhumika”, translated from the original Sanskrit (in Bengali script) into Hindi and English.
  • Catalogue of the Sri Chaitanya Prema Sansthan audio-visual archive, Rupavani. Listed 1,363 tapes (3,045 hours of recording), 81 spools (of 307 hours), and 63 tapes (of 170 hours) in computerized format.
  • Architectural drawings of the Govinda Deva temple. Based on these drawings an exhibition “Dialogue in Stone” was held. Also a seminar on the Govinda Deva temple was organized. Proceedings were published under the title Govinda Deva Temple : A Dialogue in Stone”.
  • Temple as a living presence: Dcumentation of ‘Sanjhi’ Kala; Based on this, a book titled Evening Blossoms: The Temple Traditions of Sanjhi in Vrindavana.
  • Oral tradition. Documentation of the oral tradition of temple rituals. Data are being analysed.

Brihadishvara Complex

 

The Brhadisvara temple of Tanjavur is acclaimed as the finest achievement of Cola art.  The artistic design of this temple has been compared to a bio-organism where each part is related to the whole.  It is not just an architectural monument but a living organism that has  served  as a centre of social, economic and political life in many succeeding centuries since the time of Raja Raja I (1010 AD).  Its artistic excellence lies in perfect balance of the parts and the whole, in architecture, sculpture, painting bronze images, the idols and reliefs.  Inscriptions on the walls of the temple provide a corpus of information over a span of many centuries.  The Centre has initiated the study of this temple at several levels to investigatethe multi-layered and multi-dimensional personality of the Ksetra Tanjavur and the Ksetram, the Kovil, the temple as a physical and conceptual presence.

 

  • Multilingual bibliography related to this 11th century temple. Based on secondary sources, the annotated bibliography with 1,000 entries is being edited.
  • Inscriptions and epigraphical materials. This module was entrusted to the Archaeological Survey of India which unfortunately could not complete the work. However, on the basis of the available materials a monograph is under preparation.
  • Architecture and archaeological factors. An attempt has been made to document the temple by examining scale drawings of its ground plans, elevations and sections; work was also done on the sculptures, paintings and inscriptions of the outer and inner walls of the temple. An exhibition of the drawings and photographs, titled “Earth to Eternity”, was held; it was followed by a seminar titled “Brihadishvara: the Monument and the Living Tradition”. A monograph on the iconography of 637 sculptures is under preparation.
  • Photographic documentation of mural paintings. Documentation of numerous mural paintings on the garbhagriha walls has resulted in 903 slides. A monograph has been planned.
  • Temple as a living presence. There are daily, weekly, monthly and annual performances of rituals which need to be recorded in a multi-media form. In 1993, a workshop was organized with Oduvars of Shaivite temple on Tevaram singing, which yielded 17 audio tapes, 33 spools, 28 transcripts of interviews and 67 photographs of Oduars. A master tape of the Tevaram singing by famous Oduvars and a monograph on Tevaram hymns have been planned.
  • Documentation of Utsava. In 1997, the temple celebrated the ritual of Mahakumbhabhishekam (after 12 years). Photographs and audio-and-video tapes of the ritual have been obtained; also three albums of photographs, 17 audio tapes, and 42 U-matic video tapes. A 90-minute film of this ritual is being planned.
  • Multi-media walk-through of the Brihadishvara temple. Under the auspices of the UNDP, the ID Division of IGNCA is planning a multi-media project on the temple, by using the materials so far collected.

Field Based Projects


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